Digital Mission and the Problem of Embodied Discipleship in Contemporary Adventist Missiology
DOI:
https://doi.org/10.5281/zenodo.20616651Keywords:
digital mission, digital discipleship, Adventist missiology, embodied discipleship, evangelism, hybrid missiology, internet mission.Abstract
This article examines the conceptual tension between digital mission and embodied discipleship in the contemporary missiological practice of the Seventh-day Adventist Church (SDA). The relevance of the topic is grounded in the rapid institutionalization of digital initiatives within SDA structures, set against the theological imperative for an incarnate, bodily character of authentic discipleship, as well as the absence of systematic theoretical reflection on these processes within Ukrainian-language Adventist theology. The methodological framework comprises critical analysis of primary sources, a comparative method, and theological reflection. Drawing on an analysis of key SDA strategic documents from 2021 to 2025 – including the North American Divisionʼs «10,000 Digital Disciples»initiative, the General Conference's «Digital Strategy for Mission» (2024), the resolutions of the Digital Discipleship Conference in Auckland (2024), and the Global Disciple-Making Evangelism programme – the study establishes that the Church is deliberately developing digital evangelism channels, framing them as an expression of the «Total Member Involvement» principle. Theological analysis of the Adventist missiological tradition reveals that its foundation is an incarnational paradigm, in which the Incarnation of Christ is understood not merely as a soteriological fact but as a methodological principle of mission, one that presupposes bodily presence, personal relationship, and the communal dimension of discipleship. The study identifies the risk of «digital Gnosticism» – the reduction of spiritual formation to the consumption of informational content in the absence of accountability and living interaction. Empirical data confirm the structural limitations of purely digital formats: online participants are significantly less likely to engage in small groups, whereas small-group involvement is an established predictor of spiritual growth. The phenomenon of «digital consumerism» and the digital divide in the Global South further constrain the effectiveness of remote formats. On the basis of an analysis of GAiN practices, the Digital Prayer Evangelism initiative, and regional case studies, the article proposes a model of hybrid missiology that organically integrates digital contact as the primary point of outreach, online small groups as a transitional space, and the living church community as the ultimate goal of the discipleship process. This model aligns with both the theological foundations of the Adventist missiological tradition and the realities of contemporary digital society.
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Copyright (c) 2026 Гнат Анатолійович Мєрєнков

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