The Book as a Semiotic Mediator of Life-Creation in Educational and Sociocultural Space
DOI:
https://doi.org/10.5281/zenodo.18466550Keywords:
life-creation; human as text; hypertextuality; semiotic mediation; reading culture; authorial world; reader autonomy; cultural transmission; information overload; symbolic communication; repository of meanings.Abstract
The book, understood as a semiotic mediator of life-creation, is correlated with two fundamental anthropological dimensions: the “external human” and the “internal human.” Interpreting the book through the anthropomorphic principle — that is, in the image and likeness of the human being — establishes a structural and semantic parallelism between the two. Within this framework, the book is subject to personification (a “wise book,” the book as “a companion in life,” a symbolic source of guidance and answers in existentially significant situations). Simultaneously, the material–ideal correlation between the form and content of the book generates stable metaphorical models, such as “human life as a readable text” (turning the pages of one’s life) and “the human as a book,” which presuppose interpretive practices of reading nonverbal behavior, emotions, and inner experience. The purpose of the article is the philosophical conceptualization of the book as a mediator of life‑creation within educational and societal domains, as well as the elucidation of its role in shaping spiritual values, cultural memory, and personal development. The study employs philosophical methodologies that enable a multidimensional analysis of the book as a mediator of life‑creation. A dialectical approach is applied to trace the historical evolution of the book; a hermeneutic method is utilized for the interpretation of meanings and cultural contexts; a phenomenological perspective is adopted to examine the reader’s lived experience; while axiological and cultural‑historical methods are employed to reveal the value‑laden and socio‑cultural dimensions of its functioning. Such a methodological framework makes it possible to disclose the educational, ethical, communicative, and inclusive functions of the book within the contemporary socio‑cultural space.
In the contemporary world, where information flows are increasingly fragmented and the technological environment is becoming mosaic-like, the book once again emerges as a mediator of deep meanings, experience, and life-creation. It shapes the individual’s spiritual space and functions as an instrument of intergenerational dialogue. Acting as a mediating link between society, the individual, and educational reality, the book symbolically represents, interprets, and preserves the past, present, and future. In this capacity lies the philosophical significance of the book and its enduring universality within the sociocultural space.
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Copyright (c) 2026 Любов Анатоліївна Карпець, Лідія Михайлівна Газнюк

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