Confucian Intellectual Tradition as a Factor in the Development of Chinese Civilization

Authors

  • Oksana Voron Candidate of Historical Sciences, Associate Professor, Associate Professor of the Department of Philosophy Rivne State University of Humanities, Rivne, Ukraine https://orcid.org/0000-0002-8313-8392
  • Olena Voron Candidate of Historical Sciences, Associate Professor, Associate Professor of the Department of History and teaching methods Rivne State University of Humanities, Rivne, Ukraine https://orcid.org/0000-0002-5418-5296
  • Roman Mykhalchuk Candidate of Historical Sciences, Associate Professor, Professor of the Department of History and teaching methods Rivne State University of Humanities, Rivne, Ukraine https://orcid.org/0000-0001-9313-4830

DOI:

https://doi.org/10.5281/zenodo.18397693

Keywords:

Confucianism, Far Eastern civilization, Middle Ages, intellectual tradition, Western European civilization, mentality, Confucian education and upbringing, ritual.

Abstract

The article examines the Confucian intellectual tradition, which became one of the fundamental factors influencing the formation and development of Chinese civilization. The aim of the study is to investigate the role of the Confucian intellectual tradition in the development of Chinese civilization through an analysis of the key concepts of Confucius’ teachings that determined the nature of changes in China’s socio-political life. The methodological basis of the research consists of the principles of historicism and systemicity, as well as historical-philosophical and comparative analysis. This made it possible to trace the evolution of Confucianism in the context of the formation of China’s state ideology. The results of the study substantiate that for more than two millennia Confucianism has served as the spiritual and axiological foundation of Chinese statehood, shaping a value system based on the principles of ren (humaneness) and li (ritual). These concepts had a pronounced imperative character: an individual was expected to prioritize the interests of the state and the people over personal interests. It is demonstrated that these categories ensured the priority of the collective good, ethical responsibility, and hierarchical order over individual interests, which became the basis for the stability and resilience of the Chinese civilizational model. The authors note that the sphere of education and upbringing throughout Chinese history has been least affected by the powerful influence of globalization. Despite evident modernization and adaptation to the contemporary world, the Chinese have managed to preserve their authentic culture and traditions. Socio-political transformations in China have not forced them to abandon Confucianism. The conclusions emphasize that Confucianism, as an ethical and political doctrine, has played and continues to play a decisive role in shaping the mechanisms of public administration, the education system, social discipline, and China’s cultural identity, thereby ensuring the continuity of its civilizational development.

Published

2026-01-28

How to Cite

Voron, O., Voron, O., & Mykhalchuk, R. (2026). Confucian Intellectual Tradition as a Factor in the Development of Chinese Civilization. Bulletin of Humanities, (15). https://doi.org/10.5281/zenodo.18397693